By Choi Won-Oh
This hugely attractive quantity is through certainly one of Korea's top students of comparative mythology. the 1st examine of its style in English presents a useful creation to centuries-old ideals, myths and folks stories when it comes to Cosmology and Flood, delivery and Agriculture, Messengers of the Underworld, Shamans, illness, success, Love and relations, Gods of Village Shrines, and Heroes. Containing thirty conventional tales, the e-book is absolutely illustrated all through and features a big range of Korean artwork, together with infrequent shamanist work, in addition to the paintings of a few modern Korean artists. all of the tales, in keeping with Korean oral culture, were retold via the writer in response to their major plot and which means as the unique texts' songs through shamans, containing many out of date phrases and imprecise idioms, will not be simply understood this day. the unique identify and resource, together with textual content notes, are supplied on the finish of every tale. The author's creation units out the historic history and value of the myths that seem right here. He additionally presents complete information of every of the Korean gods and their roles in mythology. whereas being a welcome boost to the literature on Korean tradition for the non-specialist, "An Illustrated advisor to Korean Mythology" additionally presents a useful reference resource for students and researchers within the fields of East Asian Mythology and Anthropology, in addition to Korean background, faith and Literature.
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Additional info for An Illustrated Guide to Korean Mythology
We have come to pay our respects, father,’ said the seven children as they greeted him. Mr Ch’ilso(ng heard them and said, ‘This is a place not even flying birds or crawling insects can enter. How did you find this place? Are you human beings or ghosts? If you are human beings, enter. ’ The seven children entered and said, ‘Father, we have come to pay our respects. ’ One day, the stepmother summoned each of the seven children and said, ‘Should I build you a reading hall, or teach you your letters, or let you pass the civil service examination?
The Original Title: Ch’o(njiwangbonp’uri (Origin Myth of King Ch’o(nji) The Source: Hyo(n Yongjun, Chejudo Musok Charyo Sajo(n (Encyclopedia of Shaman’s Materials on Cheju Island), Seoul: Singumunhwasa, 1980. NOTES 1 Taebyo(lwang: The suffix ‘wang’ means a ‘king’. Taebyo(l and Sobyo(l mean a ‘big star, and a ‘little star’ repectively. Therefore, a literal translation would be a ‘king of big stars’ and a ‘king of little stars’. 2 The King of Heaven: in this myth, it refers to the heavenly god in Korean shamanism.
Maitreya thought, ‘I can’t possibly live like this. ’ Maitreya captured a grasshopper, and put him on a chair reserved for criminals, and hit his kneecap with a stick three times. ‘Talk, grasshopper! ’ asked Maitreya. ‘I’m just a trifle that drinks dewdrops at night and basks in the sun by day. How can I know about it? I think you had better ask the frog which came into being earlier than I’, answered the grasshopper. Maitreya thought that the grasshopper’s idea was good, so he captured a frog and hit its kneecap with a stick three times.
An Illustrated Guide to Korean Mythology by Choi Won-Oh