By David LeHardy Sweet
This research explores the paintings of Western avant-garde writers who traveled to and wrote approximately Asia and North Africa. notwithstanding exoticist in outlook, a lot of those writers have been additionally anti-colonialist and therefore refrained from many of the pitfalls of educational orientalism by means of assuming an aesthetics of variety whereas applying recommendations of provocation and reciprocity. As a survey of works on go back and forth (including essays, novels, poems, and plays), the ebook demanding situations or modifies many postcolonial assumptions approximately Western writers at the Orient: from the French Surrealists to the yankee Beats or even transnational authors of the hot millennium. via a synthesis of avant-garde, postcolonial, and go back and forth literature theories, Avant-garde Orientalism works within the top culture of comparative literary research to spot and examine a unique class of global literature.
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Additional info for Avant-garde Orientalism: The Eastern 'Other' in Twentieth-Century Travel Narrative and Poetry
INTRODUCTION 19 c oncerning the object. In this section, I turn my attention to the question of the gaze and its unconscious ramifications apropos of observing the oriental Other. While I mostly discuss the gaze as a conscious, deliberate activity, I also make use of Lacanian analysis in order to explore the unconscious implications of the gaze and its reversal in the context of travel: the moment when the observer senses how his or her unexamined motives have been anticipated or “seen” by the Other who has thus managed to intuit or identify the visitor’s repressed impulses.
L. SWEET the authenticity of the premodern is pre-established as a mirror of the exoticist’s fantasies of difference rather than as a difference based on the recognition of cultural integrity and autonomy, though both share a fund of human sympathy. This fundamental truth is paralleled by what Spivak identifies as the colonizer’s catachrestic relation to the subaltern. ”17 The catachresis of the exoticist’s discourse pertains to a misreading and misrepresentation of an irrecoverable past, just as the catachresis of the colonizer’s discourse pertains to the misjudging and misrepresentation of the subaltern, even as that discourse insists on the irrefutability of its knowledge and the irresistibility of the power that sustains it.
5 The focus of such studies, particularly as they pertain to immigrants and refugees, is more properly identified as “displacement” instead of “travel” and thus has more to do with mass movements necessitated by economics and war than with leisure. 6 The topics of sociological study, however, seem to lack the literary and theoretical appeal that a more artificial kind of travel inspires. This preference continues despite MacCannell’s original efforts to characterize the “newer” tourist class as a species of “sociologist” that interprets travel experiences and tourist sites as integrated networks of signs.
Avant-garde Orientalism: The Eastern 'Other' in Twentieth-Century Travel Narrative and Poetry by David LeHardy Sweet