By John Bale, Chris Philo
Physique Cultures explores the connection among the physique, activity and panorama. This e-book provides the 1st severely edited choice of Henning Eichberg's seven provocative essays into ''body culture''. Eichberg, a well known student in continental Europe who attracts upon the information of Elias, Focault, Habermas and others, is now attracting enormous curiosity from sociologists, historians and geographers. This assortment has been largely edited to spotlight Eichberg's most crucial arguments and issues. The editors concentration relatively on Eichberg's provocative claims concerning the idea of house: from the micro-scale of ways human our bodies ''express'' themselves or are officially ''disciplined'' via their events in house, to the macro-scale of the way our bodies and cultures are invented and contested in reference to the self- identities they arrive to own in given destinations. Introductory essays supply transparent causes and interpretations in addition to a biography of Eichberg.
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Extra resources for Body Cultures: Essays on Sport, Space & Identity by Henning Eichberg
128). It is also my opinion that this is the key work for understanding Eichberg’s thought and subsequent work on ecology. It is useful, therefore, to analyse this work in order to answer the questions: what was Eichberg really trying to say with his sports history, and why would it appear that he was misinterpreted? ‘HISTORICAL BEHAVIOUR RESEARCH’ As historians, Guttmann and Mandell were probably unfamiliar with Eichberg’s intellectual milieu and the influences that shaped his thought when they first encountered his work.
281). 972 billion in 1971 called for criticism (Eichberg, 1973, p. 7). Mandell identifies the convergence of the Munich debates and the historical behaviour research at the University of Stuttgart as a moment that inspired Eichberg to write his important 1974 article ‘“Auf Zoll und Quintlein”. Sport und Quantifizierungsprozeß in der Frühen Neuzeit’ (‘Towards inches and grams. Sport and the process of quantification in the Early Modern’). This article was later cited by Carter and Krüger as the beginning of the debate over ritual and records in sport, or what they called ‘the Eichberg/Guttmann/Mandell hypothesis’ (Carter and Krüger, 1990, p.
Given Eichberg’s critical distance from the entire history of the record, why was his work combined with that of Guttmann and Mandell in the first place? The answer to this question is most evident in an analysis of the key book in the debate (and the book that Teichmann’s dissertation seized upon as revealing Eichberg’s true National Revolutionary leanings), Der Weg des Sports. In 1990 Eichberg summarised the intent of this book as follows: This book was constructed so that I first sounded out different interpretations of sport to test their strength and durability—sport as game, as biological function, as cult, as profession, as aggression, as pedagogical exercise, as means of national identification, as leisure activity and as work.
Body Cultures: Essays on Sport, Space & Identity by Henning Eichberg by John Bale, Chris Philo