By Robert Adams
This social paintings textual content is conceived as a complementary quantity to "Social paintings: topics, matters and important Debates", even though it is usable as a stand-alone advent in its personal correct. concentrating on social paintings values, on parts of specific perform (ranging throughout paintings with kids, households and weak adults) and on administration matters suitable to all social employees whether or not they are managers or now not, it deals an summary either one of the practicalities of social paintings and the rules underpinning perform.
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Extra info for Critical Practice in Social Work
They are used in setting parameters around what can be considered defensible behaviour in professional practice and outlining the responsibilities of different participants in a particular intervention. These functions lead social workers to expect values to ensure continuity or have enduring qualities through which practice can be judged or evaluated across different settings and at distinct points in time. Values have an aura of stability about them that enables practitioners to talk to other colleagues about their work and traverse various divides, giving the impression that they are talking about similar entities, even when they hail from different countries and cultures.
That is, we are assuming that the world is an organised or ordered place. If this is so, reasoning skills allow us to think out how to act and have an impact on the world, alongside other human beings such as our clients and colleagues in our team, in the reflexive process of being critical that we have been discussing and modelling. The problem is that, as we noticed when discussing the example of views about families, this is an assumption. It is a commonplace assumption, by which we organise our lives, but an assumption nevertheless.
A traditional practitioner would struggle with similar issues and thus might find at the end of the day that they have more in common than they expect, except for the critical practitioner’s overt commitment to social justice. Their practice with individual people may be remarkably similar. This possibility guides claims that, at the end of the day, all practitioners are about good practice and why CCETSW, when it lost the battle over anti-oppressive practice in the mid-1990s, asserted victory on the grounds that the value base had been retained intact.
Critical Practice in Social Work by Robert Adams