By George A. Reisch, Richard Greene, Rachel Robison
What explains the large well known following for Dexter, presently the most-watched convey on cable, which sympathetically depicts a serial killer pushed by way of a merciless compulsion to brutally slay one sufferer after another?
even if Dexter Morgan kills basically killers, he's not a vigilante lively by way of a feeling of justice yet a captivating psychopath lively by means of a lust to kill, ritualistically and bloodily. even though his gory urge for food is managed by means of Harry’s Code,” which limits his sufferers to those that have got away with homicide, and his task as a blood spatter specialist for the Miami police division provides him the scoop on simply who these valid pursuits could be.
In Dexter and Philosophy, an elite group of philosophers don their rubber gloves and positioned Dexter’s deeds below the microscope. for the reason that Dexter is pushed to ritual homicide by means of his Dark Passenger,” can he be blamed for killing, in particular as he simply murders different murderers? Does Dexter healthy the profile of the frequent fictional form of the superhero? What half does good fortune play in making Dexter who he's? How and why are horror and disgust become aesthetic excitement for the television viewer? How crucial is Dexter’s emotional coldness to his lust for cutting humans up? Are Dexter’s lies and deceptions any worse than the lies and deceptions of the non-criminals round him? Why does Dexter lengthy to be an ordinary individual and why can’t he accomplish this it sounds as if easy target?
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Extra info for Dexter and Philosophy: Mind over Spatter (Popular Culture and Philosophy)
But I see no other option. And so I hope to strike the pose, to speak in the language of cool, while still remaining so uncool. chapter one Excavating Categories foucault’s birth of biop olitics Of all the work on neoliberalism, I have chosen Foucault’s 1979 lectures, The Birth of Biopolitics, as the most valuable point of departure for two basic reasons. First and foremost, the analyses Foucault undertakes in these lectures reorient current approaches to neoliberalism historically and epistemologically.
Intensiﬁed through a transformation of class into consumerism, gender has become an o so cool accessory. It aestheticizes cultural representations of nonnormative sexuality, especially those that go under the now fully legible categories of gay and lesbian. I conclude the chapter with speculations on what forms of social diﬀerence may still harbor the long-standing “somatic xenophobia” that the neoliberal episteme aspires to repress. Chapter 5 answers this question directly: race. With theoretical roots in various strands of queer theory and the Lacanian analyses of neoliberalism, I argue that we must read race as the real.
Uninterested in neat or tidy calculations of “good” or “correct” behaviors, this kind of speculation challenges the terms in which such questions are cast by asking them from a very diﬀerent angle. A kind of fulcrum that shifts the focus of thinking and cathexis, it opens onto diﬀerent ﬁelds of values, where economic productivity, in whatever alluring guise, is not the ﬁnal arbiter or constitutive epistemology. N E O L I B E R A L TA L K Neoliberalism has become, as I have said, one of those ﬂoating signiﬁers that mean everything, and consequently nothing.
Dexter and Philosophy: Mind over Spatter (Popular Culture and Philosophy) by George A. Reisch, Richard Greene, Rachel Robison